Showing posts with label shepherd. Show all posts
Showing posts with label shepherd. Show all posts

Sunday, 19 April 2015

I am the good shepherd.

Fourth Sunday of Easter (Year B)




The good shepherd is one who lays down his life for his sheep.


Welcome to a little liturgy.  If you haven't visited before, you might want to check out "introducing a little liturgy".  This week I am concentrating on the Gospel and will look at sheep and shepherd imagery.  

Summary of Liturgy of the Word


First Reading
Acts 4:8-12
Peter tells the people and their leaders that a man has been cured in the name of Jesus of Nazareth.  He says that Jesus who was rejected and killed was the "keystone" or corner stone.

Psalm 117
The stone which the builders rejected has become the corner stone

Second Reading
1 John 3:1-2
God loves us and we can be called God's children.  We cannot know what the future holds but we hope to see God as he really is.  

Gospel
John 10:11-18
Jesus refers to himself as the "Good Shepherd" who is prepared to die for his sheep.  A good shepherd knows his sheep and will not run away when his sheep are in danger.  He also refers to "other sheep I have that are not of this fold, and these I have to lead aswell".  However, there will only be one flock and one shepherd.  He tells us that he lays down his life at his own free will.  


Discussion

The readings today focus on our relationships with Jesus.  He is the corner stone - the most important stone in holding a building up and the Good Shepherd who looks after his flock and even endures death to save them.  St John reminds us that we are lucky to be able to call ourselves God's children.  These images all demonstrate how we rely on God to sustain us in our lives - we would crumble like an unsupported building or be eaten by wolves like unprotected sheep if we did not have Jesus.  It is easy to remember Jesus and ask him for help when we are in need.  However, we should remember that he is always with us to accompany us at every moment of our lives and helping us with the general business of living.

Activity during Homily

Today the Communion Antiphon reflects the Gospel:

"The Good Shepherd has risen, who laid down his life for his sheep and willingly died for his flock."

Why do sheep need a shepherd?

1)  to protect them from predators
2)  to lead them to new pastures
3)  to heal their injuries
4)  to make sure they have food and water
5)  to keep them free from dirt and disease
6)  to find them if they get lost
7)  to untangle them if they get stuck in a hedge
8)  to look after their young

Think about the Gospel stories below and see if you can link Jesus' actions to some of the activities above.  Put the numbers of the actions next to the story:

curing the man with leprosy

feeding the five thousand

raising Lazarus from the dead

eating at Zaccheus' house

turning over the stalls of the money lenders

talking to the Samaritan woman at the well

washing the disciples' feet

telling his disciples to allow the children to listen to him

giving a new commandment "love thy neighbour as thyself"

the Crucifixion

explaining the scriptures to the disciples

the Last Supper


Last week we said that God gave us the Church as a kind of map to help us with living.  One way the Church does this is by giving us the Seven Sacraments.  Think about how these link to the role of a shepherd.

Baptism
Reconciliation
Eucharist
Confirmation
Marriage
Holy Orders
Sacrament of the Sick

Every Bishop has a crozier which is like a shepherd's crook.  A crook was used to rescue sheep and herd them.  This is a symbol of his responsibility to look after his flock.


Other activities and resources



Pope Francis recently told priests and bishops to "be shepherds with the smell of sheep".  What do you think he meant by this?  You might like to see a picture of him doing just this!

Pope Francis the shepherd

Handel wrote a wonderful chorus about sheep going astray as part of "Messiah".  Listen and watch on the link below:


Handel chorus on youtube


Jesus calls  himself "the Good Shepherd" and we are therefore his flock.  However, we also call him the Lamb of God.  The Lamb was sacrificed for his flock.  What do you think about these connected but very different images of the role of Jesus in our lives?

Maria

Wednesday, 19 November 2014

23/11/14 The Lord is my shepherd

Our Lord Jesus Christ King of the Universe (Year A)

Welcome back to a little liturgy.  Thanks for logging on again!  This week we are focusing on kings and our relationship with God. I have tried to look at the idea of height and God being above us, whilst debunking the myth of God floating about in the clouds.  However, I couldn't resist referencing the glorious Michelangelo "Creation" which may throw the spanner back in the works!  I have talked to my son about seeing God in other people and trying to identify his character rather then becoming fixated on what he actually is.  For those of you who are new - the green section is designed to be printed and taken to Mass.  I hope you find something useful!

Summary of Liturgy of the Word

First Reading
Ezekiel 34:11-12, 15-17
Ezekiel tells us that the Lord has promised to look after his sheep and rescue them if they are lost in the dark.  He will also care for any sheep that are injured  and watch over the healthy ones.  He will be a "true shepherd".

Responsorial Psalm
Ps 22:1-3, 5-6. R.v.1
The Lord is my shepherd; there is nothing I shall want.

Second Reading
1 Corinthians 15:20-26, 28
St Paul tells us that just as Adam brought death into the world, Christ brings life.  He also describes how one day the world as we know it will end and earthly powers and authorities will cease to matter.  Death will be defeated and God will then be "all in all".

Gospel
Matthew 25:31-46
This week Jesus talks of the Last Judgement.  He says that there will be a time when God judges people and separates them out as if they were different like sheep and goats.  The sheep will be placed at his right hand and will be able to enter the kingdom of heaven.  The goats will be placed on his left hand and will suffer eternal punishment.  The people who are kind and generous to their neighbour are like the sheep; they have recognised God in the people they help.  The people who are like goats are those who neglected to follow Christ's example and did not behave like Christians towards their neighbours.

Discussion

This week's readings focus on God as shepherd, God as saviour and God as judge.  Recently we have heard about God being like a master or a rich man and have heard Christ use parables to describe what the kingdom of heaven is like.  Here the comparisons are more straightforward and God features as himself in the readings.  We however, are described as being like sheep or goats.

It is not easy for us to understand God as we are often trapped by our human perceptions of the world.  To help us understand we must listen to the scripture readings carefully and think about how the ideas presented affect our lives and the way we behave.

Ezekiel tells us that God will look after us as a shepherd and help us in difficulty.  This idea is continued in the psalm.  We hear the psalmist say how the Lord accompanies him on all his journeys and provides food and rest.  In the Gospel we are still encouraged to think of ourselves as sheep but are also warned about behaving like goats.  The sheep who have led a virtuous life are rewarded by being accepted into God's Kingdom but the goats who have behaved badly are thrown into eternal fire with the devil.  God will guide us and help us in many ways as a good shepherd but we have to take our part.  In this case, the virtuous people are those who have recognised Christ in others and shown charity and kindness to those in need.

St Paul talks about Christ coming to save us from death.  He says that in the end, we will all be subject to God who is "all in all".  This gives us an image of God as being beyond any human world and being the life in everything.

Activity at Mass

You might like to print out parts of the Mass from this website to help with this week's activity:

Liturgy Office Website

This week, as we celebrate the Feast of Christ the King, we think about how we might honour God as King.  Often we think of God being above us because a king is superior and rules "over" his people.  (think of "long to reign o'er us" in the British national anthem")  We put ourselves below someone to show respect.  It is interesting to note that even on the cross God was above us.

We also have evidence from the Old Testament that God was found up a mountain or speaking from the sky.  Clearly, we do not believe that God is somehow sitting on a cloud but these spaces were often inaccessible to humans and showed the distance between God and us in a physical way.

We reflect the idea that God is high with our physical movements throughout the liturgy and with the design and layout of the church.  Look out for the things listed below.  Tick them when you see them:

we genuflect

we kneel down

the tabernacle is raised behind the altar

there are steps up to the altar

incense wafts upwards

the book of the Gospels is raised above our heads

the consecrated host is raised

the chalice is raised

the priest genuflects

the processional cross is raised high

Look out also for words to do with God being above us:

"You alone are the most high"

"He came down from heaven"

"he ascended into heaven"

"Lift up your hearts.
We lift them up to the Lord"

"hosanna in the highest"



"and with eyes raised to heaven" (Eucharistic Prayer I)

We could also pay particular attention to the Gloria this week.  It is our song of praise for God and we will not sing it again until Christmas Day.

"Glory to God in the highest"  or "Gloria in excelsis Deo"

Make a special effort to join in with this today and think about all the different words we use to give glory. 

praise, bless, adore, glorify, give you thanks

Notice that we address God  by using the word "you" many times.  This makes us feel that we are talking directly to God.

In this prayer we also ask God to do two things for us.  Write these requests here:

1. 


2. 


Other activities and resources

Listen to the start of Vivaldi's Gloria which is sung in Latin.  How does the music encourage us to feel about God?

Vivaldi's Gloria on youtube

At the Epiphany the three Kings visited Jesus and brought gifts for a king:  gold, frankincense and myrrh.  Look up the significance of these gifts at:

Gifts for a king

You might also enjoy looking at these paintings that appear in the Sistine Chapel in Rome.  They show the ideas that a past generation used to portray our relationship with God.  You could think about making your own piece of art to describe how you feel about God and the kingdom of heaven.

Michelangelo's Creation of Adam

Michelangelo's Last Judgement

Questions

Last week's question

Why do we sometimes say "Christ" and sometimes "Jesus"?

Answer

The name "Jesus" is related to the Hebrew name "Joshua" which means "God saves".  In Luke's Gospel we see the Angel Gabriel telling Mary that this is the name she should give her son.

"Christ" is a Greek title meaning "anointed".  It is a translation of the Hebrew word meaning "Messiah" or "chosen one".  When Jesus asks Peter who he thinks he is  Peter says "You are the Christ" (Mark 8,29).

So when we use the term "Jesus Christ" we are referring to a name "Jesus" and recognising who we believe him to be i.e."Christ" (God's chosen one).  This is a bit similar to how  we might refer to "Mrs Smith, the teacher"; we use a personal name and then a job title.

The different writers of the New Testament swap between these names.  Often they refer to "Jesus" when they are telling us stories about what happened in day to day life and "Christ" or "Lord Jesus Christ" when they are referring to the purpose of Jesus as Son of God.  

We use many different titles for Jesus in our liturgy and prayers.  I think we tend to use "Jesus" when we are being a little less formal and want to stress our friendship with God and "Christ" when we are showing more official respect.  What do you think?

Consider these lines from famous hymns:

Christ the Lord is risen today
The little Lord Jesus asleep on the hay
Shine Jesus Shine
Christ be beside me


Of course the words "Christmas" and "Christian" are derived from the name "Christ".  They mean "Mass of the anointed one" and "follower of the anointed one".  

This week's question

How will I be able to tell that it's Advent when I come to church next week?

Have a good week!

Maria







Thursday, 9 October 2014

12/1014 Weeping and gnashing of teeth!

Welcome to the first little liturgy blog with resources.
It's designed so that you can pick and choose the bits that you fancy and hopefully you can print!  Please bear with me for the next couple of weeks while I sort out any any teething problems. 

28th Sunday in Ordinary time Year A

Summary

First Reading
Isaiah 25:6-10

Isaiah tells us that the Lord will prepare a banquet for all his people and he will wipe away their tears.      He goes on to say that the Lord will destroy death and that we will exult and rejoice because he has saved us.


Psalm

22. R. v.6

The Lord is my shepherd there is nothing I shall want.


Second Reading

St Paul to the Philippians 4:14-14, 19-20

St Paul tells us that when God is there in our lives we can overcome all difficulties.  He also thanks others for being near to help him.


Gospel

Matthew 22:1-14

This Gospel shows Jesus telling the story of a king who is giving a wedding feast for his son.  The guests who were invited don't come at the right time and are busy with other things so he sends his servants to call them.  The invited guests are abusive to the king's servants and kill them.  The king is furious and sends his soldiers to kill the ungrateful guests and to burn their town.


Next the king sends his servants out into the "highways and by-ways" to collect all the guests they can "good and bad alike".  Many people come and enjoy the feast but one man does not put on a wedding garment and refuses to speak to the king.  The king commands his servants to throw the man out of the feast into the dark where there will be "grinding and gnashing of teeth".


At the end of this Gospel, St Matthew reports Jesus' words to his audience "For many are called, but few are chosen".


Discussion 

Just like last week's Gospel, we hear Jesus using a parable about a father, a son and his servants to explore the relationship between God and his people.  The king's actions seem rather drastic and we feel especially sorry for the guest who was excluded on account of his clothes.  This perhaps illustrates the importance of respect for God and the seriousness with which we should treat the journey towards salvation.

Imagery associated with food runs through all the readings and the Psalm today.  It reminds us that God is as essential for life as food.  We are invited to his feast each week in the Eucharist but also to work on his harvest and accept his invitation every day (and wear the correct garment!).


St Paul echoes the Psalmist who claims that God will always look after us and protect us from our foes.


Think about why Jesus uses parables to help us understand his message. 

What does comparing the king to God and the king's son to Jesus suggest to us?
Who can we compare the other characters in the story to? 
Consider other times when a marriage or a feast is mentioned in the Gospels.

Activity for Mass

This activity explores the different names we use for God and the different ways we look at him.
Look at the text of the Mass:

click here


If possible print it out and use a highlighter to mark all the different names we use for God.  Alternatively, use the list below and tick after the name every time you hear it at Mass. 


Lord Jesus Christ

Holy Spirit
God the Father
Almighty God
Lamb of God
Heavenly King
The Holy One
Lord God
Son of God

Consider why we have all these different names for God and what they might mean.  In today's psalm the Lord is called a shepherd.  In the Gospel God is compared to a king and Jesus could be compared to the king's son.


Keep a list of other names for God.  Here are three more to consider:

Messiah

Saviour
Rabbi



Other Activities and useful resources

Listen to "The Lord's My Shepherd" at 

traditional performance on youtube
or
performance of Rutter setting on youtube

Consider the imagery surrounding a shepherd and think of some examples in the Gospels where Christ is compared to a shepherd.  Does the image of God as a shepherd in the psalm fit with the actions of the king in the Gospel?



This week's question

Q.  Are the readings the same in all churches on Sundays?


Tune in next week for the answer and some musings!

Have a good week!
Maria